Each is said to have its own special phonological points of interest.
Sixian speakers come from Jiaying Prefecture (Chinese: Ethnologue reports the dialects as Yue-Tai (Meixian, Wuhua, Raoping, Taiwan Kejia: Meizhou above), Yuezhong (Central Guangdong), Huizhou, Yuebei (Northern Guangdong), Tingzhou (Min-Ke), Ning-Long (Longnan), Yugui, Tonggu.
Like other southern Chinese varieties, Hakka retains single syllable words from earlier stages of Chinese; thus a large number of syllables are distinguished by tone and final consonant.
Various dialects of Hakka have been written in a number of Latin orthographies, largely for religious purposes, since at least the mid-19th century.
Previously, the single largest work in Hakka was the New Testament and Psalms (1993, 1138 pp., see The Bible in Chinese: Hakka), but since 2012 that has been surpassed by the publication of the complete Hakka Bible known as the Today's Taiwan Hakka Version and includes the Old Testament along with audio recordings.
The name of the Hakka people who are the predominant original native speakers of the variety literally means "guest families" or "guest people": Hak 客 (Mandarin: kè) means "guest", and ka 家 (Mandarin: jiā) means "family".
Among themselves, Hakka people variously called their language Hak-ka-fa (-va) 客家話, Hak-fa (-va), 客話, Tu-gong-dung-fa (-va) 土廣東話, literally "Native Guangdong language", and Ngai-fa (-va) 我話, "My/our language".
This reduces the need for compounding or making words of more than one syllable.
However, it is also similar to other Chinese varieties in having words which are made from more than one syllable.
As much as endings and vowels are important, the tones also vary across the dialects of Hakka. However, there are dialects which have lost all of their checked tone (Ru Sheng), and the characters originally of this tone class are distributed across the non-Ru tones.