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The four tables give the most commonly accepted dates or ranges of dates for the Old Testament/Hebrew Bible, the Deuterocanonical books (included in Roman Catholic and Eastern Orthodox bibles, but not in the Hebrew and Protestant bibles) and the New Testament, including, where possible, hypotheses about their formation-history. Table II treats the Old Testament/Hebrew Bible books, grouped according to the divisions of the Hebrew Bible with occasional reference to scholarly divisions. Table IV gives the books of the New Testament, including the earliest preserved fragments for each.
This table summarises the chronology of the main tables and serves as a guide to the historical periods mentioned.
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The Book of Jeremiah exists in two versions, Greek (the version used in Orthodox Christian Bibles) and Hebrew (Jewish, Catholic and Protestant Bibles), with the Greek representing the earlier version.
The Greek version was probably finalised in the early Persian period and translated into Greek in the 3rd century BCE, and the Hebrew version dates from some point between then and the 2nd century BCE.
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It seems rather to date from an earlier imprisonment, perhaps in Ephesus, from which Paul hopes to be released.c. Some scholars believe Colossians dates from Paul's imprisonment in Ephesus around 55 CE, but differences in the theology suggest that it comes from much later in his career, around the time of his imprisonment in Rome.c. If this is a genuine Pauline epistle it follows closely on 1 Thessalonians.
But some of the language and theology point to a much later date, from an unknown author using Paul's name.c. The elegance of the Greek and the sophistication of the theology do not fit the genuine Pauline epistles, but the mention of Timothy in the conclusion led to its being included with the Pauline group from an early date.c. This is apparently the latest writing in the New Testament, quoting from Jude, assuming a knowledge of the Pauline letters, and including a reference to the gospel story of the Transfiguration of Christ. The references to "brother of James" and to "what the apostles of our Lord Jesus Christ foretold" suggest that it was written after the apostolic letters were in circulation, but before 2 Peter, which uses it.
Noth proposed that the entire history was the creation of a single individual working in the exilic period (6th century BCE); since then there has been wide recognition that the history appeared in two "editions", the first in the reign of Judah's King Josiah (late 7th century), the second during the exile (6th century).