On December 26, 1531 a procession formed for taking the miraculous image back to Tepeyac where it was installed in a small hastily erected chapel.

In course of this procession, the first miracle was allegedly performed when an Indian was mortally wounded in the neck by an arrow shot by accident during some stylized martial displays executed in honour of the Virgin.

Miguel León-Portilla, one of the leading Mexican scholars in this field, as demonstrating "that effectively many people were already flocking to the chapel of Tepeyac long before 1556, and that the tradition of Juan Diego and the apparitions of Tonantzin (Guadalupe) had already spread." If correctly dated to the 16th century, the Codex Escalada – which portrays one of the apparitions and states that Juan Diego (identified by his indigenous name) died "worthily" in 1548 – must be accounted among the earliest and clearest of such notices.

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Nor was any part of the Huei tlamahuiçoltica republished until 1929, when a facsimile of the original was published by Primo Feliciano Velásquez together with a full translation into Spanish (including the first full translation of the Nican Mopohua), since when the Nican Mopohua, in its various translations and redactions, has supplanted all other versions as the narrative of preference.

Juan Diego, as a devout neophyte, was in the habit of regularly walking from his home to the Franciscan mission station at Tlatelolco for religious instruction and to perform his religious duties. First apparition: at dawn on Saturday December 9, 1531 while on his usual journey, he encountered the Virgin Mary who revealed herself as the ever-virgin Mother of God and instructed him to request the bishop to erect a chapel in her honour so that she might relieve the distress of all those who call on her in their need.

He delivered the request, but was told by the bishop (Fray Juan Zumárraga) to come back another day after he had had time to reflect upon what Juan Diego had told him.

Second apparition, later the same day: returning to Tepeyac, Juan Diego encountered the Virgin again and announced the failure of his mission, suggesting that because he was "a back-frame, a tail, a wing, a man of no importance" she would do better to recruit someone of greater standing, but she insisted that it was he whom she wanted for the task.

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He is said to have been granted an apparition of the Virgin Mary on four separate occasions in December 1531 at the hill of Tepeyac, then outside but now well within metropolitan Mexico City.Juan Diego agreed to return to the bishop to repeat his request.This he did on the morning of Sunday, December 10 when he found the bishop more compliant.Fourth apparition: in order to avoid being delayed by the Virgin and embarrassed at having failed to meet her on the Monday as agreed, Juan Diego chose another route around the hill, but the Virgin intercepted him and asked where he was going; Juan Diego explained what had happened and the Virgin gently chided him for not having had recourse to her. She assured him that Juan Bernardino had now recovered and she told him to climb the hill and collect flowers growing there.In the words which have become the most famous phrase of the Guadalupe event and are inscribed over the main entrance to the Basilica of Guadalupe, she asked: "No estoy yo aqui que soy tu madre? Obeying her, Juan Diego found an abundance of flowers unseasonably in bloom on the rocky outcrop where only cactus and scrub normally grew.The bishop, however, asked for a sign to prove that the apparition was truly of heaven.