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Moreover, I agree with Daniel Hays that “the common cultural ban on intermarriage lies at the heart of the racial division in the church” (, 23).
I would go further and say that opposition to interracial marriage is one of the deepest roots of racial distance, disrespect, and hostility in the world.
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That is a startling and controversial claim in the face of diverse opposition to interracial marriage in our own day.
(The following quotes appear in Against all of these objections, I believe it is as important as it ever has been that Christians settle it in their minds that interracial marriage in Christ is not only a beautiful picture of Christ’s marriage to his church, but also a flesh-and-blood incarnation of the unity Christ achieved by his death and resurrection.
Some have argued that God’s will for racial diversity, therefore, rules out interracial marriage, which “dilutes” the differences.
They speak of the offspring of interracial marriage as “half-breeds” and a “mongrel race.” They speak of the “melting pot” where all God’s intentions for racial differences are destroyed.
He redeems, refines, and enriches them in the togetherness of his kingdom.
The final image of heaven is “every tribe and language and people and nation” (Revelation 5:9; 7:9).
Second, in response to the notion that interracial marriage dilutes distinctions as God willed them, we should observe that the so-called “races” have never been pure or well-defined.
The human lines that flowed from the sons of Noah after the flood (Shem, Ham, and Japheth) have flowed into far more diversity than three or five racial and ethnic types of human beings.
Show me one place in the world where interracial or interethnic marriage is frowned upon, and yet the groups still have equal respect and honor and opportunity. Add to this that, since the recent presidential election, the ugly forces of hateful and angry white supremacy have felt empowered to show their colors in America more openly than for the last forty years.